Parashat Behar ("On the mountain") Leviticus 25:1-26:2
The parashah begins with the Lord speaking to Moses on Mount
Sinai.
"Speak to the Israelites and tell them, 'When you enter the land
that I am giving you, the land must observe a Sabbath to the LORD.'" (Lev.
25:1-2).
A Sabbath for the Land is called Shemittah (שְׁמִטָּה).
Certainly made famous by some Evangelicals last year due to an expected
and much publicised economic crash (which did not occur), the Shemittah year is
a rest for the land of Israel every 7 years.
I have seen some discussion as whether or not the command is for all lands
of earth, but I think it is quite clear that the mitzvah is for Israel only.
i.e “‘When you come into the land which I give you”.
Shemittah means "to let go" or "to withdraw." The Shemittah
was a full calendar year in which Jewish farmers were to abstain from all
farming in order to let the land rest – any produce which occurred naturally
was free to for all man and beast to have.
The Shemittah year is determined with a bit of math. Take the current Jewish year and divide by
seven; if there is no remainder, it is a Shemittah year; otherwise it is
not. For example, if the Jewish year is
5768, you divide by 7 to get 824 with no remainder, so it's a Sabbatical year.
The next year (that begins with Rosh Hashanah) is 5769; divide that by 7 gives
824 with a remainder of .15.
During a Shemittah year, no work on the land could be done (i.e., no
farming, planting, or other cultivation). Any naturally occurring produce
became free for the taking for both man and animals. The produce that grows
during this year does not belong to the owner of the land, but is regarded as the
LORD's, and therefore anyone who wants to can come a pick some without charge
(i.e. the farmer cannot sell the fruit or control access to the land).
The Shemittah was not just about rest for the land, it was also the
year to forgive debts. Of course, this
type of economics was hazardous for moneylending and some investments but the
principal of the debt forgiveness was to always ensure that His people were
free from financial burdens. Ideally,
it was also to deter His people from lending or borrowing money at all.
Just like the weekly Shabbat, the Shemittah was a real test of faith,
since it meant that the Jews had to completely trust that the Lord would
provide for them. However, the promise
was, “I will command My blessing on you in the sixth year, and it will bring
forth produce enough for three years.” (Lev
25:1). It was only when Israel abandoned
this command that HaShem punished them with 70 years of Babylonian captivity.
Having a break every seven years was just the beginning. After seven Shemittah, the fiftieth year
would be declared a “Yovel” – Jubilee year.
According to Rashi, from the sounding of the shofar. A ram's horn is
called a yovel in Hebrew (Josh 6:4-14). On
Yom Kippur (i.e., יוֹם הַכִּפֻּרִים, Yom HaKippurim)
of the yovel, a shofar blast would be sounded throughout all the land to
proclaim liberty.
"You shall sound the shofar on the tenth day of the seventh month,
on the Day of Atonement shall you sound the shofar throughout all your land.
And you shall hallow the fiftieth year, and proclaim liberty throughout all the
land to all its inhabitants thereof: it shall be a jubilee for you. And you
shall return every man to his estate, and you shall return every man to his
family." (Lev. 25:8-10)
The Jubilee year was a year of rest (so yes, there would be two rest
years in a row), and it was also when the servants would be set free, and the
original tribal inheritances in the land would be restored to their original
owners. The Yovel year is closely
related to the freedom we have been given during Shavuot.
It is believed that the underlying blessing from heaven is actually the
gift of contentment (שְׂבִיעוּת
רָצוֹן), or being
completely satisfied with little. Rashi
stated that the preceding promise, "you will eat to be satisfied"
(Lev. 25:19) meant that "in your intestines there will be a
blessing." Simply put, this is a promise to be satisfied
- to be free of inner craving, to be unconstrained by lust, hunger, etc.
This is considered a greater miracle than even the threefold provision
of harvest promised for observing Shemittah. Often it is a curse to be well-off, since
the rich tend to forget God and vainly believe that their own efforts bring
them blessing. As David wrote, "Let
their table be a snare for them..." (Psalm 69:22; Rom. 11:9).
Rav Shaul put it this way in Phillipians 4:11, “I have learned in whatever state I am, to be
content”. Now THAT is Yovel.
But how can we experience Shemittah and Yovel in our everyday
life? Truly when we seek first the
Kingdom of God and His righteousness, contentment, rest and freedom will be
added unto us. (Matthew 6:33 paraphrased.)
Shalom.
Jon Eaton.
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